APHRAATES AND MONASTICISM: A REPLY

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A Problem in Avicennas View on the Origination of the Soul and a Reply to It

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Circularity in Searle’s Social Ontology: With a Hegelian Reply

John Searle’s theory of social ontology posits that there are indispensable normative components in the linguistic apparatuses termed status functions, collective intentionality, and collective recognition, all of which, he argues, make the social world. In this paper, I argue that these building blocks of Searle’s social ontology are caught in a petitio of constitutive circularity. Mo...

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